Our Dismissive Hearts

It was just another trip to the grocery store, one that I make every week. While I was awaiting my turn for the checker to scan my items, I saw a magazine on the news rack, an edition commemorating the life of the Reverend Billy Graham who had recently passed away.

I remember as a child watching Reverend Graham on TV with my Mom. One summer when college was on break, my Mom and I were able to see him live. Without a doubt he was an engaging speaker. Many that night stood and made the walk to the stage expressing their choice to follow Christ.

I reflected on all of this as I stood patiently in the long line, idly wondering if the store made the line go slow to get people to impulse buy things. If so, they got me. I placed a copy of the magazine in my cart. When my turn came at the check out, a twenty something, harried young lady started to scan my items. When she came to the magazine she paused for a moment, looked at the cover and said to me, “I never heard of this guy, but a friend of mine said he was like the ‘Elvis Presley of God’. My family tried the church stuff on me, but it never stuck. Just not my thing.”

She scanned the magazine and then totaled up my purchase before I had time to reply. As she was taking my payment, I shared that “I had seen Reverend Graham personally, and he was a real nice guy with a great message. I think he would have laughed at your friend’s choice of comparisons though.” She smiled and immediately turned to assist the next customer.

As I left the store my heart was troubled by the ease by which she dismissed the opportunity to follow Christ. I don’t know her background or how her family presented Jesus to her, or even if the church she was speaking of was Bible based.  My heart was saddened at the prospect that her heart had already decided that the Gospel was not for her.

I was reminded of a parable Jesus shared in the New Testament on the topic of our hearts and how much or little we are receptive to the message of the Gospel.

Jesus often taught using parables, which are illustrations of divine truth drawn from the everyday things of life. In Matthew 13, we see Jesus teaching using a parable about a farmer planting seeds. He told this story to illustrate the prophecy of the Gospel’s reception in the hearts of people.

In this instance, Jesus was sitting in a small boat teaching the crowds of people that were present on shore. One commentator speculated that perhaps he had observed a farmer within sight, working hard at sowing seeds into a field, and seeing that, prompted Jesus to share a divine truth using this real life example that people of his day could easily relate to.

For those of us who are not farmers, sowing seeds means to plant seeds. In Jesus’ day this was often wheat or some other similar crop. Seeds were planted in a number of ways, but it would not be uncommon to see a farmer carry a sack of seeds, and then cast them a handful at a time across his field as he walked about.

Jesus told the parable to the crowd and his disciples:

 “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up.”

Fields in those days often had walking paths nearby and these paths became hardened as people walked upon them. Sometimes some of the seed would land on the path instead of the good soil in the field.

Later, Jesus explained the parable more fully to his disciples. He said that when “anyone who hears the message about the Kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path.”

Parables are often filled with a certain amount of symbolism. In this parable, the field represents the world we live in, the seed represents the message about the word of God,(1) the soil represents the heart condition of the person receiving the message about the word of God. The condition of the soil is commensurate with how receptive a person’s heart is to hear about God. In this specific part of the parable, the birds represent the evil one (Satan) who desires to never to allow God’s word to be planted in the heart of a person.

The lack of understanding that Jesus speaks of here is not owing to a lack of intelligence or intellectual capacity, rather it’s a reflection of a heart that has predisposed itself to discount God and his message of forgiveness and salvation. The attending blessings and gift of eternal life with God are then lost to that person. The hearer has traded the truth, and eternal life with God, for a lie. (Romans 1:25) And of course the greatest promoter of lies is Satan himself. (John 8:44)

The scriptures suggest that many people will have a heart already predisposed to adopting the falsehoods of Satan while rejecting the gift of eternal life with Christ. Jesus says straight up, that few will “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. (Matthew 7:13)

Most people will elect to reject the world of God in favor of living life without God’s presence, in the end its a choice to live for self. This choice to reject God’s gift of grace and salvation, also means rejecting eternal life with God upon our bodily deaths.

Make no mistake, we all have eternal life, it’s simply a question of whether we choose to spend eternity with God or without God. The Bible describes life without God as living in a place called Hell. A terrible place, but one that in the end each person will have chosen for themselves. The choice to reject God is a weighty one, one that Satan, the father of all lies, has diminished in the minds of people so that they unwittingly elect to reject the message of Christ in favor of a lie with eternal consequences.

I share all this because I want you to sincerely search and test the word of God and God’s promises. Don’t be like the young lady who dismissed God out of hand. I want you to use that great intellect that God has given you, his greatest creation, to examine the truth claims of God, and those of the Bible. I can assure you that God is real and the scriptures are totally reliable. But don’t believe me, examine them for yourself and then decide.

Your eternal destination is at stake here, don’t allow others to sway you, do your own homework, you can’t afford not to.

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(1) Why compare God’s Word to seed? Because the Word is “living and powerful” (Hebrews 4:12, SCO). Unlike the words of men, the Word of God has life in it; and that life can be imparted to those who will believe. The truth of God must take root in the heart, be cultivated, and permitted to bear fruit. (Wiersbe, Warren W. The Bible Exposition Commentary. Vol. 1. Wheaton, IL: Victor Books, 1996.)

Why Should We Be Good?

In his parents eyes there was never a doubt that he had the raw intelligence and ability to excel, but like many kids his age, success in school seemed to be elusive. It was clear that after his first year in High School that something would have to fundamentally change to enable success in his remaining three years.

His  parents rightly understood that the basic issues he faced were related to a lack of focus and clarity of objectives, coupled with the right incentives to help cultivate an internal desire to apply himself and perform at his fullest potential.

They were also aware of studies that demonstrated a correlation between high school GPA  and success in later life. Academic performance in high school had been shown to be directly linked to subsequent success in college and the obtainment of an increased lifetime income. Higher performing students increase their probability of successfully completing a college degree college from 21% to 42%. Additionally, for every point increase in GPA a typical student in high school would expect to see an increase in earned lifetime income between 12% and 14%. (1)

With all of this in mind his parents took a step back in order to devise the best approach to help their son be successful. First they recognized that their son didn’t have the emotional maturity to cope with the distractions found in his current high school setting. Every child is different in their level of maturity and parents need to assess this realistically. Fortunately they understood that there was a difference between chronological maturity and emotional maturity, and that they needed to develop an appropriate plan that considered both of these elements.

To help bring focus and remove distractions they elected to place their son in an on-line learning environment. In this environment all assignments, grades and expectations were clear and transparent to both the student and the parents. Feedback on quizzes and tests were instantaneous.

While this decision helped in terms of focus and clarity of expectations, it still failed to address the matter of motivation of the heart which would be required for their son to succeed.

These parents wisely recognized that motivation to achieve worked best when it came from within. While some level of progress could be made by applying external pressures, the real life-long successes would only come when their child drove himself internally to achieve.

To address this they devised a simple set of rewards that provided quick feedback in practical terms. The on-line education program had a combination of quizzes, mid-terms, and finals as the principle sources for grades. For each type of evaluation his parents created a sliding scale that linked grades to tangible near term financial rewards.

The rules were simple, they were printed and placed on the wall next to his desk. Only grades “C” and above would be eligible for a payment each Friday at the end of the day for the previous week’s of work. Quizzes were worth less than mid-terms, and mid-terms less than finals.

Inside each test category, the financial rewards were structured such that a “C” grade merited a very modest payout, a “B” grade was considerably more, and an “A” would be exponentially more. (Typically 2X the “B” grade.)  This model  recognized that it would take considerably more effort to move from a “C” to a “B” then likewise from a “B” to an “A,” but the rewards were structured to reflect the commensurate effort required as the student advanced to the next higher level of grade performance.

In the first year under this approach his parents saw modest yet consistent improvements across the board. Not only in grades, but in their son’s level of self-direction and discipline to get things done. During this time trust was built as he found that the payout was real each week. He readily spent his earnings on lots of little things and found himself wanting in terms of needing additional cash.

During the second and subsequent years until he graduated from High School, the strategy changed by his own volition. He recognized how much money he was leaving on the table by settling on  “C” and “B” kind of performance and started to aim for “A” level performance.

Interestingly by his own request he elected to not take cash each week, rather he wrote his cumulative earnings on a white board that hung on the wall next to his desk. The growing balance soon became its own source of encouragement and the grades he earned were no longer the goals, they simply became a by-product of his focused efforts, discipline, and perseverance in studying.  At the end of each school year his parents gave him the full balance of his reward and the process repeated itself the next year.

During this period his parents no longer had to manage his homework assignments at a tactical level. He was able to manage his own time and meet all required deadlines on his own. They told him that if he needed help to study or needed to escalate something beyond a teacher to get resolution on any matter, then they were there for him to help him succeed. In the last two years he operated at a near 4.0 GPA!

In some ways many believers and followers of Christ are a bit like that high school student.

In our case God serves as our heavenly parent and much like this boy’s parents, God deeply loves us and desires for us to be in a healthy and successful relationship with him.

The wonderful news is that once we have placed our faith in Jesus Christ we are adopted into God’s  family forever.  Our salvation is secure, even if we subsequently elect to live a life that’s less than honoring to God.  Our eternity is covered by God’s grace and not subject to revocation.  No where in the scriptures are there cases where believers are “un-adopted” by God.

Given the certainty of our eternal security, what then is our motivation to honor God in the way we live out our lives in the here and now?  Why should we be good?

The answer lies in God’s own reward system for us.

Much like the young high school student who watched his rewards grow on his white board as he made healthy choices to do what was right in school, similarly we can be assured that God is keeping our treasure in heaven stored up and safe as we do the right things for God’s kingdom.

Jesus said:

“But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal.” (Matthew 6:20, NIV)

It turns out that God has devised a means of rewards that will directly impact our standing and scope of responsibilities throughout eternity. The scriptures tell us that he maintains a record of all of our deeds in this life, and that God knows our hearts and the purity of our motives in the things we choose to do.

The bible speaks of a time when each of us will come before God to be judged. During that time God will first check to ensure that our names are written in the “Book of Life.” It’s here that the names of every believer are recorded. Those whose names appear are granted to join God in eternal life. If not, then they  will be forever banished from God’s presence, sentenced to a place that the bible calls Hell for all of eternity. For those of us that are listed in the “Book of Life” there will also be a review of our Earthly lives and how we lived them out.

The Apostle John mentions in the book of Revelation of other “books” in addition to the “Book of Life:”

“And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done.” (Revelation 20:12–13, NIV) –Emphasis mine

Unlike the “Book of Life,” these “books” have recorded within them all the deeds we have done in our lives. These deeds will be evaluated to determine the type and quantity of our reward that God will give to each of us.

It’s critical to note that with respect to this part of judgement, where God looks at the deeds of our life,  that our eternal standing is never in question. Once our names are written  in the “Book of Life” they are never erased. Our God is thankfully a God of grace beyond our own understanding or comprehension.  We cannot loose our salvation because we dropped the ball in terms of how we lived out our lives after receiving Christ as our savior. Rather God’s  review of our life deeds will be used solely to determine the type and amount of our eternal reward that God will give to each of us. The apostle Paul spoke of this idea in his letter to the church in Ephesus:

“Serve wholeheartedly, as if you were serving the Lord, not people, because you know that the Lord will reward each one for whatever good they do, whether they are slave or free.” (Ephesians 6:7–8, NIV)

Here we see the idea of God rewarding believers no matter their social standing or occupational standing in this earthly life. Notice too that the rewards given are given to the the individual. That each person will be evaluated based upon individual conduct. There are no group or team rewards given.

In another letter,  Paul writes to the church in Corinth where he shared additional details regarding the day of judgement that each of us will one day face.

“For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.” (2 Corinthians 5:10, NIV)

Observe in this passage that the tone continues with the idea of rewards for conduct. No where does Paul suggest that a believer’s salvation is contingent upon our conduct. This makes perfect sense if we understand our salvation to be entirely based upon God’s grace and not on any contribution on our part:

“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.” (Ephesians 2:8–9, NIV)

Paul speaks of God reviewing both the “good” and the “bad” things that we did while alive in our bodies as believers. He never states that our salvation might be in jeopardy based upon the “bad” things we might have done as believers.

Matthew recorded Jesus’ comments on the subject of rewards:

“For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.” (Matthew 16:27, NIV)

Here we can see that those who honor God and who properly use their gifts and resources in this life to further God’s kingdom will be rewarded in his future kingdom.

When speaking on the topic of living out our lives in righteousness, Jesus warned that our motives for doing good things must be pure. God will not reward those whose motives and hearts are not genuine:

“ ‘Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.’ ” (Matthew 6:1, NIV)

Jesus spoke again as recorded in Matthew on the topic of rewards. In the following statements we can see that not all rewards are equal.

“ ‘For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.’ ” (Matthew 25:29, NIV)

Charles Stanley in his excellent book, “Eternal Security: Can you be Sure,” shared the following:

“The kingdom of God will not be the same for all believers. Let me put it another way. Some believers will have rewards for their earthly faithfulness; others will not. Some believers will be entrusted with certain privileges; others will not. Some will reign with Christ; others will not (see 2 Tim. 2:12). Some will be rich in the kingdom of God; others will be poor (see Luke 12:21, 33). Some will be given true riches; others will not (see Luke 16:11). Some will be given heavenly treasures of their own; others will not (see Luke 16:12). Some will reign and rule with Christ; others will not (see Rev. 3:21).

A careful study of these passages reveals one common denominator. Privilege in the kingdom of God is determined by one’s faithfulness in this life.” (2)

Several points come from Stanley’s observations:

  1. Some believers will be very rich in God’s kingdom and others will be comparably poor. (Although even the poorest in God’s Kingdom would be better off than anything they might imagine in their Earthly life.) “ ‘This is how it will be with whoever stores up things for themselves but is not rich toward God.’”  (Luke 12:21, NIV) “ ‘Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys.’ ” (Luke 12:33, NIV)
  2.  Some believers will be given true riches because they have demonstrated that they were responsible for all that God gave them when they lived out their lives. “ ‘So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches?’ ” (Luke 16:11, NIV)
  3. Some will be given “heavenly treasures” to own themselves and others will not. “ ‘And if you have not been trustworthy with someone else’s property, who will give you property of your own?’ ” (Luke 16:12, NIV)

Given God’s perspective and his revealed reward plan for each of us, it’s pretty plain to see that it’s in our best interest to seek genuinely from the heart to honor God in all the ways of our lives. He will reward those that truly seek to place him first in this life. The good news is that it’s never to late to start.

Perhaps you surrendered your life to Christ many years ago and have since not lived a life that you know best honors the Lord. If that’s the case, then come to the Lord in prayer, confess, and then renew your heart. Purpose to live out your life in a way that best reflects God in all that you think, do, and say each and every day.

Do this with the full knowledge that you and I must ask God for the strength to live out such a life; we cannot do so of our own strength and willpower alone. There’s a strong connection between our ability to live out Godly lives and the amount of focus we expend on Christ. The more we focus and invest our lives in Christ, the easier it becomes for Christ to have control over every part of our lives.

Keep in mind that in all of this your salvation is non-negotiable. You and I worship a God that keeps his promises no matter what.

“The Lord is trustworthy in all he promises and faithful in all he does.” (Psalm 145:13b, NIV)

His grace and love are beyond anything we could possibly comprehend. The Apostle Paul reminded us:

“if we are faithless, he remains faithful, for he cannot disown himself.” (2 Timothy 2:13, NIV)

When it comes to our conduct in this life, our eye should be on the eternal rewards that God has for each of us. While God will evaluate each of our lives, we can be confident that he will do so without bias or poor judgment. He will do so with all the facts including our heart motivation. He is a just God and the evaluation will be based upon his standards, and done on an individual basis.  He will not compare my life choices to someone else’s, rather he will judge my heart, my actions, my thoughts as my own. In the end God wants to reward us!

If this idea of rewards is new to you or resonates in some way and you want to move forward with your best effort, then the best time to start engaging is now!

As soon as you’re done reading this devotion, take a moment and pray, commit yourself to a life that seeks the rewards God has for each of us. These rewards are eternal and everlasting in nature; make the conscience choice to stop looking to other people for significance in this life, instead seek to be significant in Christ’s eyes and in so doing build a life that allows you to store up your treasures in heaven.

 

 

 

 

===== Notes ======

(1) https://www.washingtonpost.com/news/wonk/wp/2014/05/20/heres-how-much-your-high-school-grades-predict-how-much-you-make-today/?utm_term=.7bfa1648e914

(2) Charles F. Stanley, Eternal Security: Can You Be Sure? (Nashville: Oliver-Nelson Books, 1990).

 

Copyright FullLifeWord 2017

 

Peace

Work was only hours away…the little numbers on my bedside digital clock pierced through the darkness, the electronic digits advanced without mercy. A glowing dot on the clock face pulsed with each passing second like a symphony conductor keeping the tempo of time.

As I tried to fall asleep, I could hear the jangle of night sounds emanating from outside of my bedroom window. Periodically cars would drive by, their presence betrayed by the ever-increasing reverberation of their tires as they drew near and then as they faded into the cool night air after the sound of their tires reached its zenith just outside of my bedroom window.

At times these sounds would be supplemented by the “clip-pity-clop” sound of the occasional late night skateboarder as they rolled by on the nearby sidewalk. I thought to myself; Why are so many people awake!? “Doesn’t anyone in this town sleep?

I asked myself; “Where are all these people going and what are they doing awake in the middle of the night? Why aren’t they home asleep?

I considered the possibility for a moment that perhaps they were part of a throng of sleepless zombies; people like me who found sleep elusive.

I wondered if I would soon be joining them.

At long last, after several hours of wakefulness, my eyes became heavy. I sensed I was soon to be enveloped in a blanket of sleep. I felt an inner joy as I became aware of my gradual release from the conscience world. My soft pillow and I merged to become one as I drifted towards peaceful bliss.

Suddenly I was startled awake and wrenched into reality by the raucous barking of my neighbor’s dog!

I was wide awake again.

Oh the frustration!

With all this time on my hands, I found myself thinking once again about work, finances, and waxing philosophically about life.

It seems we have so much to worry about.

The world outside was one filled with ongoing wars and threats of more wars, unstable economics, college bills, debts, health issues, social upheaval, infringements on our ability to speak and worship freely, and the battle of so many contrary ideas that have simply been caught and brought without any real discussion.

Yet there must be a way to find rest in such times. I had to find a way, because I’d come to the realization during my sleepless state of mind that the turmoil of our times were not likely to lessen.

It would be sometime later, while investigating the topics of peace and rest, I found that I wasn’t alone in my sleepless misery on that particular night. After studying the matter I came to the conclusion, at least in the United States, that we’re a driven, over stimulated, and stressed out bunch of people.

In 2016, the American Psychological Association’s annual survey of stress in America had its first statistically significant year-over-year increase in stress levels since it launched its stress measure a decade ago.(11)

In 2015, we were more likely to have experienced extreme stress than in prior times. (a rating of 8,9 or 10 on a 10-point scale). Twenty-four percent of adults reported extreme stress levels, compared to 18 percent in 2014. This represented the highest percentage reporting of extreme stress since 2010. (2)

How are we as a people generally coping with all of this stress?

As you might surmise…we’re not doing a very good job.

According to the Substance Abuse and Mental Health Services Administration (SAMHSA), 23.5 million people are treated each year for abuse of drugs and alcohol in the United States.(10) Our coping through such means costs our nation dearly at many levels. Translated into dollars, it’s been estimated that our poor coping behavior costs our nation $700 billion dollars a year.(9)

How are we to manage? Where do we turn for a lasting solution? Are we alone in this walk or has someone already shown us a way to experience peace within a world of sustained extreme stress?

It turns out that the problems of extreme stress and the search for peace are not new ones.

Throughout history people have struggled with the pressures of economics, security, and threats of war. Such was the case for ancient Judah.

Between 601-604 BC the Southern Kingdom of Judah found itself in the unenviable position of being under the thumb of King Nebuchadnezzar, the absolute ruler of the Babylonian Empire.

In return for not being squashed and destroyed by the Babylonians, the king exacted a yearly tax, or tribute from his subject states. Such was the case for Judah. If a state failed to pay-up on it’s yearly obligation it was seen as an act of rebellion, and he would send his armies to deal with the recalcitrant country.

During this time the Egyptians and Babylons had been constantly at odds. Judah was often caught in the middle of their power struggles. In 601 BC the Egyptian Pharaoh Neco prevented Nebuchadnezzar from invading Egypt. In due course the leaders in Judah perceived that the Egyptians would ultimately prevail and they made a bet siding with Neco and chose to stop paying its tribute to Nebuchadnezzar.

Things didn’t turn out the way they planned and Nebuchadnezzar didn’t take the news of Judah’s lack of tribute very well. He responded by laying siege to Jerusalem (598-597 BC). When it was over, the Babylonians plundered Jerusalem taking the temple treasures and forcibly deporting many of the Jewish leaders relocating them to Babylon. These were tense, tough times for the people and families that lived in Judah.

Fortunately for most of the population, Nebuchadnezzar allowed them to remain in their homes. The city was basically left intact under an appointed governor by the name of Zedekiah. During this time the people of Judah were under tremendous pressure, living in a volatile place with a great deal of uncertainty and stress.

In times past, when the Kingdom had been under King Solomon, there had been security and certainty. One could plan their future with some degree of confidence. God had blessed Solomon and the people benefited from the resulting peace. But that was then, now under Zedekiah they found themselves in very uncertain times.

Zedekiah didn’t remain faithful or grateful to King Nebuchadnezzar for very long. Things went sour and in 587 B.C. Zedekiah decided to spawn yet another rebellion against the very Babylonian King that had appointed him as governor. Once again, Judah’s faulty decision making was inspired by the Egyptians as they advanced against Babylon, this time under Psammeticus II.

Again Judah bet wrong. The failure of Judah to pay its tribute the second time pushed Nebuchadnezzar over the edge. In 586 B.C. he responded by once again laying siege to Jerusalem. This time he didn’t stop at just laying seige to the city, he sacked it after it surrendered, destroying the entire city and it’s fortifications. He burned the temple, palaces, homes, and deported large portions of the remaining population back to Babylon. (12)

The years rolled by and the Judean captives that had been deported to Babylon had adapted to a relatively secure life, yet it was not a real life of peace for many. They still remembered their past and what it had been like living in Jerusalem and worshiping in the temple that had been the glorious center in the City of David. Their lament over this spiritual separation from their past was evident and expressed from the heart in Psalm 137:1.

“By the rivers of Babylon we sat and wept when we remembered Zion.”

By 539 B.C. the Persians under Cyrus had come to power and invaded Babylon under the banner of liberator. In keeping with this theme, Cyrus ordered the restoration of ancient temples while suggesting the possibility of the return of dispersed peoples to their homelands.

In 538 B.C. Cyrus did just that, by issuing an edict allowing the Jews to return to Judah and ordering that the Jerusalem temple be rebuilt. He even contributed some of the funding for this project from his own treasury. (Ezra 1:2-4;6:3-5;2 Chr 36:22-23) In general, most historians painted Cyrus as much more tolerant towards peoples in his empire than his predecessors the Assyrians and Babylonians.

A fellow by the name of Sheshbazzar, who was of a royal Davidic lineage, was appointed governor and entrusted by Cyrus to the return of the silver vessels taken originally from the temple by Nebuchadnezzar. Under his leadership the foundations of the new temple were laid.

By 530 B.C. Cyrus had been killed while fighting in the northeastern areas of his kingdom. His son Cambyses took over briefly before dying in 522 B.C. . His death left Persia in a state of chaos for two years while rivals fought for control of the throne.

Darius I ultimately emerged as the winner and took his place on the throne to rule the Persian Empire.

It was shortly after this time that the Prophet Haggai preached in Jerusalem, during the second year of Darius’s rule, encouraging the Jews to rebuild the temple in Jerusalem. It was believed that Haggai was an older man by this time and may have remembered Solomon’s Temple in better times. (Hag 2:3) Haggai shared the following to the people:

“‘The glory of this present house will be greater than the glory of the former house,’ says the Lord Almighty. ‘And in this place I will grant peace,’ declares the Lord Almighty.”” (Haggai 2:9, NIV)

In the aftermath of war, invasion, deportation, hardships that one could only imagine, the people of Judah simply wanted and desired peace. Through Haggai God promised that He alone would grant such peace.

Many theologians believe that Haggai, in speaking of the peace that God promised, was pointing to the future glory of Christ and the eternal peace that Christ would ultimately bring.

Years later, the apostle Paul wrote of peace in his prayer at the conclusion of his letter to the church at Thessolonica:

“Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you.” (2 Thessalonians 3:16, NIV)

God is the author and giver of peace and the one solely capable of giving us real peace. Our God always wants to give us good things, and one of the good things He desires to give us is genuine peace.

Much like the times of Judah, we too face turmoil and unrest. Threats from powers outside of our country and division within our country. We are in a state of constant agitation which makes peace, and subsequent rest problematic.

At this point it might help if we try to better describe what peace actually is and what the these passages tell us about peace.

Much of the Old Testament was written in Hebrew, and the Hebrew word used most commonly for peace was the word “shalom,” which has the sense of “health”, “wholeness”, and “salvation.” It’s not simply the absence of strife, which is the most common view of peace that we hold today.

When the Lord told Haggai that he was going to “grant peace” to the people that had came to restore the temple, he used the Hebrew “Shalom.” He was speaking of a deep underlying peace present even in the most difficult of circumstances.

The people that had come back to restore the temple faced a daunting task. After so many years they could not start the restoration of the temple right away because the place had become completely overgrown. Additionally they needed to build shelters and homes for themselves. Add to the whole problem the lack of resources and other logistical challenges, one could see how they might have become very discouraged.

We’re not much different ourselves today. The Evil One never wants us to have peace. Instead he would rather have us to live in a state of perpetual strife and angst. One could make the case that peace and rest go hand-in-hand. Without peace it impossible to rest; and yet rest is what we often find ourselves seeking in order to have peace.

Paul reminded us that when God grants us peace, it’s a peace for “all times” and in “every way.” God’s peace is not a peace that comes and goes. The author of eternal living peace can only be found in Jesus, the ultimate author peace. The scriptures attest to the degree of peace that’s associated with Jesus.

Recall if you will the scene in the Gospel of Luke:

“One day Jesus said to his disciples, “Let us go over to the other side of the lake.” So they got into a boat and set out. As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger. The disciples went and woke him, saying, “Master, Master, we’re going to drown!” He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm. “Where is your faith?” he asked his disciples. In fear and amazement they asked one another, “Who is this? He commands even the winds and the water, and they obey him.”” (Luke 8:22–25, NIV)

Imagine the scene. Waves were crashing around the the boat, the disciples were panicked believing that they were in imminent danger of sinking. Through it all what did Jesus do?

He slept.

Only a person totally at peace in the midst of a raging storm could possibly sleep under such circumstances. After Jesus calmed the storm with divine power, He asked them; “Where is your faith”? He did so because he was reminding them of how much God cares for them and that even in the midst of a raging storm, Jesus’s silence as he slept did not equate to a lack of awareness and love for His disciples. We should take solace in this wonderful example of God’s expression of love. He loves us even in the midst of the torrents of the storms of life, and that love translates as peace in the moment.

The truth is, his love is the only love that can give us the peace that will allow us to rest in the midst of the tensions and stresses and challenges that this life can dish up. Someone once said that “the legacy of Christ is not advice about peace, it is peace.”

During the that night in which I had so much trouble sleeping, I pulled out my Bible. It was during that wakeful evening that the Lord impressed upon me though the scriptures that authentic and lasting peace can only come from Him, and that if one accepts this fundamental propositional truth, then rest will come. And it did and continues to do so for me.

Has life got you down? Are you having trouble finding the peace that seems to so allude so many? If so ,I would like to suggest that you take a moment and look at what Jesus has to offer. The Prince of Peace has enough peace to give you and anyone who desires it, the gift of peace and the deep rest that follows. His peace is a lasting peace, in fact he offers it as a gift to each of us. His peace is an eternal peace.

C.S. Lewis shared that God and peace are completely interwoven, they’re one. In the end he concluded that “God can’t give us peace and happiness apart from Himself because there is no such thing.”

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(1) https://www.cdc.gov/features/dssleep/
(2) http://www.apa.org/news/press/releases/stress/2015/snapshot.aspx
(3) https://www.instapaper.com/read/894555129
(4) http://www.christianitytoday.com/ct/2016/september/are-us-christians-really-persecuted.html?start=2
(5) https://ucr.fbi.gov/crime-in-the-u.s/2016/preliminary-semiannual-uniform-crime-report-januaryjune-2016
(6) https://nces.ed.gov/fastfacts/display.asp?id=76
(7) https://studentloanhero.com/featured/effects-of-student-loan-debt-us-economy/
(8) https://www.forbes.com/sites/mikepatton/2016/03/28/u-s-debt-is-heading-toward-20-trillion-where-its-been-where-its-going-and-why/#57a60a197a25
(9) https://www.drugabuse.gov/related-topics/trends-statistics
(10) https://www.drugabuse.gov/publications/drugfacts/treatment-statistics
(11) https://www.usatoday.com/story/news/nation/2017/05/01/stress-negativity-mindfulness/100989170/
(12) Thomas V. Brisco, Holman Bible Atlas, Holman Reference (Nashville, TN: Broadman & Holman Publishers, 1998); p158-186

 

 

Copyright FullLifeWord 2017

An Imaginary God

While on-line the other day, I saw a meme that I thought was interesting, thought provoking, and worthy of comment.

The picture was of an old American flag, and written across it was part of an early version of the Pledge of Allegiance. Over the years the pledge, like our Constitution, has been revised to one degree or another.

The caption below the picture read: “I want to challenge everyone to repost (sic) our country’s flag. With the Pledge of Allegiance as it was written.”

Conspicuously absent from this version of the Pledge of Allegiance was any mention of God. (“God” was added during the Eisenhower administration)

Someone added a comment to the post: “The original pledge made no reference to any imaginary being.” (Emphasis mine)

It’s clear that the person positing this particular viewpoint was philosophically apposed to the idea of the existence of God.  Their quick dismissal of  the existence of God belayed their lack of understanding and instead yielded only a personal opinion, which according to William Bullard “is the lowest form of human knowledge; as it requires no accountability, no understanding.”(1)

Sadly we live in a time where opinions often remain unchallenged and are instead  “caught and brought” by the average person without a second thought. Social networks and our society would rather shout down others than discuss differing perspectives maturely and intelligently.

It would appear that those whose primary tools are shaming and shouting  are also wholly lacking in the requisite skills of critical thinking. We should not then be surprised to see that God has been reduced to an “imaginary” being without so much as one thought as to why this might be so.

Still it is disturbing, because an opinion left unchallenged soon becomes accepted as reality, and our beliefs about reality, however erroneous they might be, ultimately drive our behaviors. In this instance the consequences are huge and eternal in nature.

Perhaps we might take a step back and engage our brains and do some critical thinking on this matter of an imaginary God.

Let’s look at the view that God is “imaginary.” We might propose a hypothesis to test. Perhaps our simple hypothesis is the statement: “God does not exist.”

To test our hypothesis we should start by defining several key words for purposes of clarity.

1. Imaginary: “having no real existence but existing in imagination”(2)

2. God: “The Supreme Being; Jehovah; the eternal and infinite spirit, the creator, and the sovereign of the universe.” (3)

3. Natural Selection: That process initially described by Charles Darwin in his 1859 book “Origin of The Species” in which organisms evolve by passing on beneficial mutations to their off-spring.

There are many evidences and proofs that have been written over the years that demonstrate reasonably that God is very real and does exist. Whole volumes of philosophical and scientific writings are available that point to the existence of God. So numerous are these that I could not possibly hope to cover them in this space, nor do I desire too. Rather I want you to explore and settle that question for yourself.

The balance of this essay will only tackle a couple of examples in a very brief summary form. I hope that these two basic topics will at a minimum cause you to think and possibly explore this topic in depth on your own.

In the end, I fully recognize that it is not mine to change your mind, that I leave to God himself to do. Having said that, it is our responsibility to be certain of what it is we believe, as the stakes are high and the consequences for failing to do so are very serious.

Most of us have probably looked up into the night sky at one time or another and pondered the vastness and beauty of the heavens that surround us. The expanse before us is more than we are able to comprehend and goes on as far as we can see. It’s a humbling experience when one thinks about it.

Our universe has been around a long time, and its a dynamic place. It’s neither eternal nor existing in a static state.

It has a beginning.

This statement sounds like such a simple thought; but it’s a profound thought when one stops and seriously considers its implications.

Interestingly, the idea of a beginning of time for our universe was not always so. Until relatively recently, scientists believed our universe to be in a steady state and that it had always existed. Scientists surmised that it had no beginning or end, it just is. In recent years the steady state view was challenged by new scientific evidence that points us to a different model of the universe, an expanding universe that came in to existence suddenly, at a specific point in time.

Despite today’s evidence for a dynamic expanding universe, some scientists like Fred Hoyle, a well known English astronomer, steadfastly rejectes the notion that our universe came into existence suddenly and is expanding in all directions.

This sudden appearance of our universe has became known colloquially as the “Big Bang Theory.”  Hoyle worked diligently to support his “Steady State Theory to avoid the conclusion of a Creator.  Years later, Hoyle would ultimately conclude that given ‘the incredible complexity of even the simplest forms of life necessitate a Creator.’ Having calculated that the chances for first life emerging without intelligent intervention at 1 in 1,040,000, Hoyle acknowledges a Creator of life.”(4)

The Big Bang Theory, held by most scientists today, offers the best evidence for a universe that has a beginning point in time and is expanding outwards in all directions from a central source or origin.

To date, no viable scientific alternatives have been proffered  that offer a better explanatory statement about the start of our universe than the Big Bang Theory.

Even Robert Jastrow, both an agnostic and an astronomer,  concluded in his book “God and the Astronomers,” that “three lines of evidence—the motions of the galaxies, the laws of thermodynamics, and the life story of the stars—pointed to one conclusion: all indicated that the Universe had a beginning” (5)

But if the universe had a beginning, and the evidence is overwhelming in this regard, then one would have to explain the origin of matter itself. At some point, before the advent of our universe, there was no matter or energy. Just nothingness.

Physicists and astronomers alike have concluded that matter cannot simply come into existence from nothing. Yet for our universe to have a beginning necessitates exactly that event. Thus, the effect of matter being created must ultimately be rooted in a cause. Given no known scientific evidence to assert the creation of matter from nothing, via any known natural cause mechanism, one can reasonably conclude that the creation of matter from nothing likely falls into the purview of the supernatural.

British astronomer Stephen Hawking summed it up well: “So long as the universe had a beginning, we could suppose it had a creator.”(6)  Jastrow said that “there are what I or anyone would call supernatural forces at work is now, I think, a scientifically proven fact”(6) The only known source of supernatural power that has the express ability to create matter from nothing is God.

The universe is a tough topic to wrap our minds around when evaluating evidence for the existence of a Creator. Alternatively, we could also look closer to home for additional evidences that God in not simply a product of an over active imagination. Examining biological life itself strongly suggests an intentional, powerful, and intelligent element in the origins of life.

Natural Selection, a theory popularized by Charles Darwin in his 1859 book “Origin of the Species,” suggested that life came about and exists today as a result of a series of gradual unguided processes that depend upon the transmission of advantageous random mutations from one generation to the next.

Darwinian Natural Selection Theory has failed to adequately explain the complexity of life as we know it today.  Understandably in 1859, Darwin had no idea about the inner workings of a cell, DNA, molecular biology etc.

There are many complexities about life that scientists are only just now starting to grapple with, particularly with respect to Natural Selection. In his book “Darwin’s Black Box,” Biochemist Michael Behe observed that certain cell structures have many interdependent components that are reliant upon one another such that a cell might function and survive. Should any one of these components fail to exist or operate properly, the entire organism would cease to function or would never have come into being in the first place.

He described this observation as “irreducibly complex” and defined this state as a “single system composed of several well-matched, interacting parts that contribute to the basic function, wherein the removal of any one of the parts causes the system to effectively cease functioning.”(8)

He observed that such systems would have to have all their components produced simultaneously in order for the organism to survive and carry any beneficial trait into subsequent generations. His observation of the existence of such systems in life are in direct conflict with the well versed theory of Natural Selection, which  depends upon individual changes happening in a series of successive and gradual generation to generation modifications over time.

To illustrate irreducible complexity in a simple way; think of an old fashioned  mousetrap as a simple system that is irreducibly complex. A basic mousetrap has a spring, the metal mouse whacker that actually dispatches the mouse, a small bar to hold the metal whacker, a trigger, a staple to hold the metal bar in place, and of course a piece of square wood that would be sized to fit the above mentioned components.

In this example, if any one of the components did not exist or failed to function properly, the mousetrap could not “survive,” if we define survival as a functioning mousetrap.

Individually, these parts have no capacity to carry out the function of trapping mice. In fact there is no “advantage” of  survival to the mousetrap organism in having one or two of these individual parts. It’s only when they all come together simultaneously that the trap will function properly and survive.

Behe points to several specific biological examples of this type of irreducible complexity that defy a naturalistic explanation in living organisms. There are many, but a few he mentions include vision, the blood clotting cascade, antibodies, bacterial flagellum, cilium, and many other complex biochemical processes that are too numerous to elucidate here.

The massive advancement of science and knowledge since Darwin’s publication in 1859 have demonstrated many areas of biology that cannot be adequately explained by the simple model of  natural selection alone.

With all of this in mind, it’s perplexing to think that one could dismiss out of hand the idea of a Creator. From a cosmological view we are dealing with a power so fantastic that it could create matter from nothing, and in a moment in time our entire universe was brought into existence. The magnitude and enormity of  that moment cannot possibly be grasped. Not only did our universe come into existence, it did so in a way that defies all known laws of physics.

From a biological view, how can the simplicity of natural selection, a theory based upon the scientific knowledge of 1859, explain the design and complexity of biological life as we know it to be today? How do we explain design in living systems? After all, the only known  source for design is intelligence. Design does not originate from any other known cause. The complexity of life could not happen in an unguided, random chance process as proposed by those that believe in a naturalistic view of life.

There are of course many other evidences for the existence of God and I would encourage you to explore these in detail.

These include but are not limited to:

1. The Anthropic Principle
2. Information Theory and DNA
3. The Kalam Cosmological Argument
4. The Thomist Cosmological Argument
5. The Leibnizian Cosmological Argument
6. The Moral Argument

In the end, each of us must weigh the data and decide for ourselves. The stakes are high, in fact they are eternally high. This is not a simple philosophical and intellectual debate for which there are no consequences. Don’t allow peer pressure, social media, or political correctness to stand in the way of applying the raw intellect that each of you poses to resolve this for yourselves.

All roads lead to a choice, and each of  you will have to make a choice and live with the eternal consequences, either positive or negative. The fork in the road will be in the person of Jesus Christ. The choice is either to accept Him or to reject Him; its that simple.

For each of us our decision will be a willful and intentional one.  God will judge each of us solely on the question of his Son when we stand before him one day. Our ability to enter Heaven or to be condemned to eternal separation from God, will hinge on the entirety of God’s grace and your personal decision regarding Jesus Christ.

 

 

 

 

 

=================Notes===============================
1. https://themindsjournal.com/tag/bill-bullard/ , viewed Feb 22, 2017.

2. Inc Merriam-Webster, Merriam-Webster’s Collegiate Thesaurus (Springfield, MA: Merriam-Webster, 1996).

3. American Dictionary of the English Language, Noel Webster, Foundation for American Christian Education; Facsimile of 1st edition (June 1, 1967)

4. Frederick Hoyle. The Intelligent Universe. London: Michael Joseph, 1983.

5. Jastrow, Robert. God and the Astronomers. 2nd ed. New York: W. W. Norton, 1992. p.111

6. S. Hawking. A Brief History of Time. New York: Bantam Books, 1988.

7. Jastrow, Robert. God and the Astronomers. 2nd ed. New York: W. W. Norton, 1992. p.15, 18

8. Douglas Groothuis, Christian Apologetics: A Comprehensive Case for Biblical Faith (Downers Grove, IL; Nottingham, England: IVP Academic; Apollos, 2011), 306.

 

 

 

Copyright FullLifeWord 2017